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m Gk myth Achilles

  • 1 Achilles

    noun greek myth.
    Ахиллес
    * * *
    1 (n) Ахилл
    2 (s) ахиллов
    * * *
    * * *
    [A·chil·les || ə'kɪlɪːz] n. Ахиллес
    * * *

    Новый англо-русский словарь > Achilles

  • 2 Ahil

    Hrvatski-Engleski rječnik > Ahil

  • 3 Aeacus

    Aeacus, ī, m. (Αἰακός), myth. König von Ägina, Sohn des Jupiter u. der Ägina od. Europa, Vater des Peleus u. Telamon und somit Stammvater der Äaciden (s. unten Aeacides), wegen seiner Frömmigkeit (dah. templorum fabricator, s. Arnob. 6, 3) und Gerechtigkeit nach seinem Tode mit Minos und Rhadamanthus Richter der Schatten in der Unterwelt, Hyg. fab. 52. Ov. met. 13, 25. Cic. Tusc. 1, 98: griech. Akk. Aeacon, Ov. met. 9, 435. – Dav. abgeleitet: A) Aeacidēs, ae, m. (Αἰακίδης), ein männl. Abkömmling des Äakus, ein Äacide, Enn., Cic. u.a. – Insbes., a) einer seiner Söhne, wie Peleus, Ov. met. 12, 365; Phokus, ibid. 7, 668. – b) sein Enkel Achilles, Verg. u. Ov. – c) sein Urenkel Pyrrhus, des Achilles Sohn, Verg. Aen. 3, 296. Ov. her. 8, 7 u. 55. – d) einer seiner Nachkommen, wie Pyrrhus, König in Epirus, Enn. ann. 186; u. der König Perseus, Verg. Aen. 6, 839 u. Sil. 1, 627. – / Genet. auch Aeacidis, Sen. Troad. 46 (s. Leo z. St.). Dracont. carm. 5, 155: Akk. Aeacidem, Dracont. carm. min. 8, 192, Aeaciden, Verg. Aen. 6, 839. Stat. Silv. 5, 3, 194 u.ö.: Voc. Aeacide, Ov. her. 3, 87 u. 8, 7, od. Aeacida, Enn. ann. 186: Gen. Plur. Aeacidarum, Enn. ann. 187, u. Aeacidum, Sil. 15, 292. Val. Flacc. 5, 573. – Dav. wieder: 1) Aeacidēius, a, um, zu den Äaciden gehörig, äacidëisch, regna, die Insel Ägina, Ov. met. 7, 472. – 2) Aeacidīnus, a, um, eines Äaciden (Achilles) würdig, minae, Plaut. asin. 405. – B) Aeacius, a, um, äacisch, flos, die Hyazinthe (nach der Sage aus dem Blute des telamonischen Ajax entsprossen), Col. poët. 10, 175.

    lateinisch-deutsches > Aeacus

  • 4 Ахиллес

    Ахилле́с
    <-а>
    м Achilles m
    ахилле́сова пята́ Achillesferse f
    * * *
    n
    2) greek.lang. Achilles
    3) myth. Achill

    Универсальный русско-немецкий словарь > Ахиллес

  • 5 Aeacus

    Aeacus, ī, m. (Αἰακός), myth. König von Ägina, Sohn des Jupiter u. der Ägina od. Europa, Vater des Peleus u. Telamon und somit Stammvater der Äaciden (s. unten Aeacides), wegen seiner Frömmigkeit (dah. templorum fabricator, s. Arnob. 6, 3) und Gerechtigkeit nach seinem Tode mit Minos und Rhadamanthus Richter der Schatten in der Unterwelt, Hyg. fab. 52. Ov. met. 13, 25. Cic. Tusc. 1, 98: griech. Akk. Aeacon, Ov. met. 9, 435. – Dav. abgeleitet: A) Aeacidēs, ae, m. (Αἰακίδης), ein männl. Abkömmling des Äakus, ein Äacide, Enn., Cic. u.a. – Insbes., a) einer seiner Söhne, wie Peleus, Ov. met. 12, 365; Phokus, ibid. 7, 668. – b) sein Enkel Achilles, Verg. u. Ov. – c) sein Urenkel Pyrrhus, des Achilles Sohn, Verg. Aen. 3, 296. Ov. her. 8, 7 u. 55. – d) einer seiner Nachkommen, wie Pyrrhus, König in Epirus, Enn. ann. 186; u. der König Perseus, Verg. Aen. 6, 839 u. Sil. 1, 627. – ⇒ Genet. auch Aeacidis, Sen. Troad. 46 (s. Leo z. St.). Dracont. carm. 5, 155: Akk. Aeacidem, Dracont. carm. min. 8, 192, Aeaciden, Verg. Aen. 6, 839. Stat. Silv. 5, 3, 194 u.ö.: Voc. Aeacide, Ov. her. 3, 87 u. 8, 7, od. Aeacida, Enn. ann. 186: Gen. Plur. Aeacidarum, Enn. ann. 187, u. Aeacidum, Sil. 15, 292. Val. Flacc. 5, 573. – Dav. wieder: 1) Aeacidēius, a, um, zu den Äaciden gehörig, äacidëisch, regna, die Insel Ägina, Ov. met. 7,
    ————
    472. – 2) Aeacidīnus, a, um, eines Äaciden (Achilles) würdig, minae, Plaut. asin. 405. – B) Aeacius, a, um, äacisch, flos, die Hyazinthe (nach der Sage aus dem Blute des telamonischen Ajax entsprossen), Col. poët. 10, 175.

    Ausführliches Lateinisch-deutsches Handwörterbuch > Aeacus

  • 6 Ахилл

    n
    2) myth. Achill

    Универсальный русско-немецкий словарь > Ахилл

  • 7 φοίνιξ

    1
    I. φοῖνιξ/φοίνιξ, ικος, ὁ(‘the date-palm’; its fruit JosAs 4:4)
    ① the Phoenix dactylifera, date-palm, palm tree (Hom. et al.; pap, LXX; En 24:4; TestNapht 5:4; EpArist 63; Demetr.: 722 Fgm. 4 Jac.; Joseph.); at one time evidently a common tree in Palestine, since it is oft. depicted on coins; esp. common in Jericho (and still plentiful at the time of the Crusades), the ‘city of palms’ (Jos., Ant. 14, 54; 15, 96); τὰ βάϊα τῶν φοινίκων the branches of palm-trees, the palm-branches J 12:13 (precisely stated; s. βάϊον and HBornhäuser, Sukka ’35, 106f).—TFischer, Die Dattelpalme 1881; JTaglicht, Die Dattelpalme in Paläst.: AdSchwarz Festschr. 1917, 403–16; ILöw, Die Flora der Juden II 1924, 306–62; Zohary 60f; Pauly-W. XX 386–404; Kl. Pauly IV 801f; BHHW I 323f.
    ② frond of the date-palm, palm-branch, palm-leaf (Arist., Eth. Magn. 1, 34, 1196a, 36 ὁ λαβὼν τὸν φ. ἐν τοῖς ἀγῶσιν; 2 Macc 10:7; 14:4; Philo, Agr. 112, Deus Imm. 137 φ. τ. νίκης) φοίνικες ἐν τ. χερσὶν αὐτῶν Rv 7:9. στέφανοι ἐκ φοινίκων γεγονότες wreaths made of palm-leaves Hs 8, 2, 1.—DELG s.v. 3 φοῖνιξ. M-M.
    2
    II. φοῖνιξ/φοίνιξ, ικος, ὁthe phoenix, the fabulous bird of Egypt (since Hes., Fgm. 171 Rzach3=Fgm. 304 Merkelbach-West [Oxf. T.]; Hdt. 2, 73; Artem. 4, 47; Achilles Tat. 3, 25; PGM 5, 253; 12, 231; GrBar 6:10; 7:5; SibOr 8, 139; Celsus 4, 98; s. RKnopf, Hdb. exc. on 1 Cl 25) 1 Cl 25:2.—FSchöll, Vom Vogel Phönix 1890; FZimmermann, Die Phönixsage: ThGl 4, 1912, 202–23; THopfner, D. Tierkult der alten Ägypter: Denkschr. der Wiener Ak. 1914; JHubeaux/MLeroy, Le mythe du P. dans les litt. grecque et latine ’39; RClark, Origin of the Phoenix: University of Birmingham Historical Journal 2, ’49/50, 1ff; 105ff.; RvdBroek, The Myth of the Phoenix acc. to Class. and Early Christian Trad. ’72. Roscher III/2, 3450–72: Phönix; Pauly-W. XX 414–23; Kl. Pauly IV 799f; DACL XIV 682–91; Lexikon der Ägyptologie IV 1030ff.—DELG s.v. 4 φοῖνιξ.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φοίνιξ

  • 8 φοῖνιξ

    1
    I. φοῖνιξ/φοίνιξ, ικος, ὁ(‘the date-palm’; its fruit JosAs 4:4)
    ① the Phoenix dactylifera, date-palm, palm tree (Hom. et al.; pap, LXX; En 24:4; TestNapht 5:4; EpArist 63; Demetr.: 722 Fgm. 4 Jac.; Joseph.); at one time evidently a common tree in Palestine, since it is oft. depicted on coins; esp. common in Jericho (and still plentiful at the time of the Crusades), the ‘city of palms’ (Jos., Ant. 14, 54; 15, 96); τὰ βάϊα τῶν φοινίκων the branches of palm-trees, the palm-branches J 12:13 (precisely stated; s. βάϊον and HBornhäuser, Sukka ’35, 106f).—TFischer, Die Dattelpalme 1881; JTaglicht, Die Dattelpalme in Paläst.: AdSchwarz Festschr. 1917, 403–16; ILöw, Die Flora der Juden II 1924, 306–62; Zohary 60f; Pauly-W. XX 386–404; Kl. Pauly IV 801f; BHHW I 323f.
    ② frond of the date-palm, palm-branch, palm-leaf (Arist., Eth. Magn. 1, 34, 1196a, 36 ὁ λαβὼν τὸν φ. ἐν τοῖς ἀγῶσιν; 2 Macc 10:7; 14:4; Philo, Agr. 112, Deus Imm. 137 φ. τ. νίκης) φοίνικες ἐν τ. χερσὶν αὐτῶν Rv 7:9. στέφανοι ἐκ φοινίκων γεγονότες wreaths made of palm-leaves Hs 8, 2, 1.—DELG s.v. 3 φοῖνιξ. M-M.
    2
    II. φοῖνιξ/φοίνιξ, ικος, ὁthe phoenix, the fabulous bird of Egypt (since Hes., Fgm. 171 Rzach3=Fgm. 304 Merkelbach-West [Oxf. T.]; Hdt. 2, 73; Artem. 4, 47; Achilles Tat. 3, 25; PGM 5, 253; 12, 231; GrBar 6:10; 7:5; SibOr 8, 139; Celsus 4, 98; s. RKnopf, Hdb. exc. on 1 Cl 25) 1 Cl 25:2.—FSchöll, Vom Vogel Phönix 1890; FZimmermann, Die Phönixsage: ThGl 4, 1912, 202–23; THopfner, D. Tierkult der alten Ägypter: Denkschr. der Wiener Ak. 1914; JHubeaux/MLeroy, Le mythe du P. dans les litt. grecque et latine ’39; RClark, Origin of the Phoenix: University of Birmingham Historical Journal 2, ’49/50, 1ff; 105ff.; RvdBroek, The Myth of the Phoenix acc. to Class. and Early Christian Trad. ’72. Roscher III/2, 3450–72: Phönix; Pauly-W. XX 414–23; Kl. Pauly IV 799f; DACL XIV 682–91; Lexikon der Ägyptologie IV 1030ff.—DELG s.v. 4 φοῖνιξ.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φοῖνιξ

  • 9 ὄφις

    ὄφις, εως, ὁ (Hom.+; SIG 1168, 113 of the snake that functioned in healings in the temple of Asclepius at Epidaurus; PGM 8, 11; 13, 261; 881; LXX; pseudepigr., Philo; Jos., Bell. 5, 108, Ant. 1, 41; 2, 287; Just.; Ath. 1, 1) ‘snake, serpent’
    ① a limbless reptile, snake, serpent Mt 7:10 (s. BHjerl-Hansen, RB 55, ’48, 195–98); Mk 16:18; Lk 11:11; 1 Cor 10:9 (Diod S 5, 58, 4 ὑπὸ τῶν ὄφεων διαφθαρῆναι); Rv 9:19 (cp. Achilles Tat. 1, 3, 4 ὄφεις αἱ κόμαι). ὄφεις καὶ σκορπίοι (Procop. Soph., Ep. 136; Sb 6584, 6; Cat. Cod. Astr. VII 177, 21; Dt 8:15; Philo, Praem. 90) Lk 10:19 (cp. Dt 8:15; Ps 90:13 on protection fr. snakes). Symbol of cleverness (cp. Gen 3:1; symbol of another kind Hyperides, Fgm. 80) Mt 10:16; IPol 2:2. Of the brass serpent in the desert (Num 21:6–9; Wsd 16:5f) χαλκοῦς ὀφ. (Num 21:9; cp. 4 Km 18:4; Just., D. 94, 3) 12:6. This serpent, raised aloft, as a type of Jesus J 3:14; 12:5–7 (a typological evaluation of Num 21:6–9 also in Philo, Leg. All. 2, 77ff, Agr. 95; Just., D. 91, 4 al.—Appian, Mithrid. 77 §335 tells of a χαλκοῦς ὄφις in memory of Philoctetes; Diod S 2, 9, 5 of ὄφεις ἀργυροί on the temple of Zeus in Babylon).
    ② a person perceived as dangerous, snake fig. ext. of 1 (cp. SibOr 5:29 of Nero) ὄφεις γεννήματα ἐχιδνῶν you snakes, you brood of vipers Mt 23:33.
    ③ a symbolic figure, frequent in mythology, serpent (Apollon. Rhod. 4, 128 the serpent guarding the golden fleece; 4, 1434 the Lernaean Hydra; PGM 4, 1638 the sun-god as ὁ μέγας ὄφις.—WGrafBaudissin, Studien zur semitischen Religionsgesch. I 1876, 257ff, RE V 1898, 3ff; XVII 1906, 580ff; HGunkel, Schöpfung u. Chaos 1895, 29ff; 320ff; JFrazer, The Golden Bough3 IV 1, 1919, 80ff; Pauly-W. 2nd series II/1, 508f; EKüster, D. Schlange in der griech. Kunst u. Religion 1913; EUl-back, The Serpent in Myth and Scripture: BS 90, ’33, 449–55), as a designation for the devil (s. δράκων) serpent Rv 12:14f; Dg 12:3, 6, 8 (here in vs. 6 the serpent of Paradise is clearly the devil; Did., Gen. 96, 18). ἦλθεν ὁ ὄφ. … καὶ ἐμίανεν αὐτήν the devil came and defiled (Eve) GJs 13:1. τοῦ ὄφεως πίστιν ἔχουσιν they (the Gnostics) have the faith of a snake AcPlCor 2:20. ὁ ὄφ. ὁ ἀρχαῖος (s. ἀρχαῖος 1) Rv 12:9; 20:2. In speaking of the serpent that seduced Eve, Paul evidently has the devil in mind 2 Cor 11:3 (Just., A I, 28, 1 al.; cp. 4 Macc 18:8; ApcMos 17.—Ltzm. and Windisch on 2 Cor 11:3; Dibelius, Geisterwelt 50f; SReinach, La Femme et la Serpent: L’Anthropologie 35, 1905, 178ff).—B. 194. BHHW III 1699–1701. Kl. Pauly VI 12–17. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄφις

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